How are Hinduism and Sikhism related, considering they both originated in Punjab, India?
Last Updated: 18.06.2025 01:18
My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||
As long as the mind is filled with the desire for heaven,
Says Kabeer, the Guru and Ganaysha and Shiva all know
How can someone in your family purposely try to destroy your reputation?
ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥
Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||
The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||
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These morons know nothing, they wander about in ignorance,
I ground up sandalwood, along with several fragrant oils.
Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.
I gave him everything. He said he loved me. Why?
There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…
If God be within the mosque, then to whom does this world belong?
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
Would you date/marry a guy younger than you? If no, why not?
Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.
The young and the old drink milk pudding, but these fools eat the cow's body.
I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||
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I am a sacrifice to You, O my True Guru.
ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥
To him who is high-minded, these teachings will be illuminating.
What’s the craziest thing you’ve heard pretending to be asleep?
Raamaanand's Lord and Master is the All-pervading Lord God.
Raamaanand's Lord and Master is the All-pervading Lord God.
Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!
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Because in my previous life, I did not practice penance and intense meditation. ||1||
The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.
Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥
ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥
He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),
NOW…
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Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.
One Universal Creator God. By The Grace Of The True Guru:
ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥
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ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥
I am not a Hindu, nor am I a Muslim.
ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥
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Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.
Sadhna (a Muslim butcher) and
Sant Kabir was staunchly against cow slaughter.
ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥
The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.
Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.
ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥
My body and breath of life belong to Allah - to Raam - the God of both. ||4||
Without looking into one's heart, how can one reach paradise?
For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥
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I am not a Hindu, nor am I a Muslim.
ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.
Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,
For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.
Kabir (a weaver)
ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥
Now that my time to die has come, I have come to dwell at Magahar! ||3||
Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!
Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,
Let's look at the views of Sant Kabir
ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧
I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.
From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!
I serve the One Lord, and not any other. ||2||
Hari is in the East, Allah is in the West.
Raamaanand Jee, First House:
The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||
ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥
But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.
Look within your heart, for there you will find both Karim and Ram;
The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.
Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.
There, where millions of Krishnas stand with hands folded,
We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.
ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥
ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥
ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥
ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥
ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥
— Kabir, III.2, Translated by Rabindranath Tagore
Sain (a barber)
I would go there, only if the Lord were not here. ||2||
ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥
The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.
You have cut through all my confusion and doubt.
Let’s see what Gurbani has about Ramanandacharya’s views.
That God showed me the Guru, within my own mind. ||1||
I do not perform Hindu worship services, nor do I offer the Muslim prayers.
Now tell me, Lord, what will my condition be?
How can they kill the mother, whose milk they drink like that of a wet nurse?
ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥
He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.
ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥
Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like
One day, a desire welled up in my mind.
ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥
Gauree, Kabeer Jee, Panch-Padas:
ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥
ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥
So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!
ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥
If Ram be within the image which you find upon your pilgrimage,
Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92
ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
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Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.
ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥
He does not dwell at the Lord's Feet. ||3||
Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ
There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.
ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥
At the time of my death, I moved to Magahar. ||2||
ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥
— Kabir, Ramaini 1, Translated by David Lorenzen
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥
I left Benares - I had little common sense. ||1|| Pause ||
Says Kabeer, unto whom should I tell this?
then who is there to know what happens without?
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
I am like a fish out of water,
यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।
With inadequate devotion, how can anyone swim across? ||4||
— Kabir, II.57, Translated by Rabindranath Tagore
From Guru Granth Sahib ji - Ang 1195
Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.
As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.
ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥
I wasted my whole life in the city of Shiva;
How can people understand You, when they are entranced by Maya? ||1|| Pause ||
ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥
ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥
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Wherever I go, I find water and stones.
Now here in this verse
Ravidas (a chamar shoemaker)
Ramarchan Paddati gives more info about his teachings.
I went to God's place, and worshipped Him there.
ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥
Kaashi and Magahar - I consider them the same.
You are totally pervading and permeating in all.
Says Kabeer, this is what I say:
CONCLUSION:
ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥
Shvetashvatara Upanishad (6.23)
There the streams of light flow in all directions, few are the men who can cross to that shore!
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326
I have searched through all the Vedas and the Puraanas.
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥
Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,
All the men and women of the world are His living forms.
ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥
We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,
Recklessly they display boundless pride while explaining their own aims, they kill cows.
ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥
Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise
That Kabeer died chanting the Lord's Name. ||5||15||
We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.
Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.
ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥
For many years, I practiced penance and intense meditation at Kaashi;
ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥
Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj
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ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥
Where should I go? My home is filled with bliss.